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Interesting. As I see it, the balance between universalism (unity) and particularism (diversity), whether at national or global scales, is fraught as societies seek to manage competitive free expression and cooperative free association within and between territories. In this respect, every institution whether civil or civic seeks parameters for both on a spectrum between authoritarian and anarchic.
The values that embody these parameters, whether defined democratically or technocratically, are part of a greater biological diversity which directly contributes towards overall human resilience.
In my view, narrow spectrum diversity reduces resilience due to a narrow range of alternatives that can be deployed within any given system. Similarly wide spectrum diversity can be damaging to resilience if the energy capacity of any given system means much of the diversity is superficial and unsustainable. Thus, the goal of resilience is to maintain an optimum level of sustainable diversity.
China in this instance is very much an embedded part of overall sustainable global diversity and so despite embodying a different values system to other parts of the overall diversity needs to be valued for its contribution towards overall human global resilience.
Diversity is useful for a number of reasons. It provides redundancy within a system, that is, it embeds fall back options. It also provides a field of comparison by which to evaluate and adapt our own systems so serves as an embedded knowledge bank.
Thus the argument that needs to be engaged with, is not about whether diverse value systems should be ranked and in what order but whether a particular aspect of diversity contributes towards overall resilience and if not, why not.
China “needs to be valued for its contribution towards overall human global resilience.” Really. How exactly?